Politics

Sitting in a preserve writing in my notebook, I wondered about the point of “all this wandering and writing, taking small groups out to learn about or experience nature. While much of the world is falling apart, I hold myself to an expectation of doing something.” What actions are needed? What might contribute something worthwhile? What can I do, and what should I do? How can we work together to sustain the good in society and in nature?

The goals of the incoming administration appear to be to instill fear and division, seek out loyalty and punish perceived enemies, dismantle the rule of law (and the assumption that it applies equally to all) and consolidate unrestrained power and wealth. The plan is evidently to take a wrecking ball to anything in the government and society that interferes with achieving those goals, and collateral damage is perfectly fine.

With that context, what good is finding places in nature for immersion in prairies, woodlands, water, “brother sun and sister moon,” other than an escape? Can my response to our troubles be to keep on living a relatively privileged life, looking for beauty and a connection to creation, keeping my distance from the losses taking place around me? If we want to have meaningful lives that reflect our values, this is certainly a time for self-examination.

We need each other

As individuals we figure out who we are and what we will do, but much of what we can do is in the context of partnerships, teams, and groups. One strategy for the coming years should be to take care of those connections with others. They keep us sane and healthy, and they help us accomplish things.

It was once easier to be more connected to other people, sustaining real face-to-face relationships as part of neighborhoods or networks of friends. Some of the social institutions were deeply flawed, but one way or another we kept getting together with each other. Increasingly, we spend our time in the bubbles that surround our smart phones, and social institutions are being supplanted by social media.

The importance of actually being present with each other is hard to ignore. So much of human connection and communication involves responding to each other’s posture, facial expression, voice volume and inflection, the flow and timing of our words and bodies. It is intricate, marvelous, and much of it happens out of our awareness. And not much of it can happen in the lines of a text message or Facebook post. You can look at some of the research and professional opinions here and here.

We are more powerless when we are isolated and mistrustful

When is the last time you were in a group of people with a common purpose or intention? Maybe it was a small gathering, or perhaps it was a big group, either listening to each other, celebrating, or something else. There may have been some sense of coming together as one, perhaps a feeling of the group being more than just the sum of the parts. There is an important Surgeon General report on the need for social connection and the epidemic of loneliness we are experiencing that is worth reading, even for us introverts. Our society is ever more fragmented and isolated, leading to real risks for our physical and mental health.

And so I think that taking care of our connections with other humans is as important as the care we give to our connection with the rest of nature. It is together with each other that we have the best shot at defending our favorite woodland, our friends, marginalized neighbors, and a society in which justice and empathy can still be found. When we cannot be together physically, I’m grateful for tools like Zoom and FaceTime that allow the next best thing.

And we need to pay attention to important teachers. Among the first people I think of is Robin Wall Kimmerer, a botanist and professor as well as a member of the Potawatomi Nation. Her new book, The Serviceberry, revisits and extends her thoughts about how relationships work in nature and how that is a useful model for humans. Serviceberries, corn, trout, cedar waxwings – living things in nature provide their gifts and receive benefits in return. Relationships are reciprocal, and, as she writes, “all flourishing is mutual.”

In The Serviceberry, she compares capitalism based on exploitation and scarcity with the gift economy that is prevalent in nature and in some indigenous societies and small communities. “I share what I have with you, and there will come a time when you share with me.” In such ways are relationships of trust and care built, and we all can flourish. It’s a good way of being human, and good business, too. Kimmerer talks about Native American communities in which prestige is based on giving gifts to community members, rather than hoarding wealth.

It is challenging – but important – to be an advocate for and an example of generosity, gratitude, and reciprocity. I’m willing to bet that those qualities, applied to ourselves and our social and natural communities, are the best way forward. Kimmerer teaches us that in nature the energy that drives the system comes from the sun, warming everything, driving the weather, and powering the photosynthesis through which plants make food. She suggests that love is the analogous source of energy that empowers human interactions and communities.

So if there is a reason to be less isolated, this is it. The contribution that I can offer is mostly to try, as I wrote on that day in the preserve, to “bring people more into a relationship with nature,” and hopefully “strengthen a sense of belonging or a sense of being part of a community of life. Perhaps less self-focused, less likely to use the world rapaciously, maybe. We need ways of being less acquisitive, more a part of something.” Maybe there is more; my self-examination is not over, but here is what I know best.

I want to participate in a community of people attuned to each other and to nature. I think such a community would pay attention to the lessons Kimmerer describes. It would seek ways to live that are not centered on power, dominance, and wealth. I think that’s essential to trying to defend democracy and a just society, along with protecting the natural world that makes such things possible.

I write about nature, about the experience of nature and the cost of losing our connection to it. What could I have to say about this new world we are about to step into and what we can do about it? This space is about “our lives” in nature, and those lives – really all lives in nature – will change with the incoming administration.

Our country and the world is enduring a time of breaking, of desecration, when the worst impulses of many people are enabled and encouraged. And yet, there are a lot of us who know better, were raised to be better, and maybe we can lessen the damage. We have to try. We’re allowed to grieve the better world that is postponed or maybe lost, but our love for this world and for each other calls us out to do what we can.

The first thing we can do is to support ourselves and each other. Think about what the airlines say to do first if the cabin loses oxygen: grab the mask and make sure you have the oxygen that will let you function to rescue your child or your neighbor. We can do no good if we spiral into despair or exhaustion.

We cannot support each other if we’re isolated, and we need to work on this. Our Surgeon General called loneliness a public health epidemic, and a poll from the American Psychiatric Association said that 10% of Americans report being lonely every day. An NPR report stated that, across two decades, young people aged 15-24 now had 70% less social interaction with friends. As communities, we are often fragmented and isolated, and that might be a significant factor in our sense that we are falling apart. We increasingly keep to ourselves, and sometimes that results in thinking which becomes rather paranoid, and we become less patient, understanding, and skillful when dealing with fellow humans. The phone becomes our social partner and our way of interacting with the world, but social media is no substitute for face-to-face communication. And I say that as an introvert who hates parties and large social events. Find people with whom you can really talk as well as listen. Don’t forget their importance.

Nature, of course, can play a role in our self-care. In times to come we have to remember how the woods can be a refuge and wetlands can help wash away anxiety, trauma, and anger. Just as we need connection with allies, friends, and relatives, we need connection with trees, prairies, wetlands, and wildlife.

Such places will be more threatened than ever. The incoming administration has pledged to “drill, baby, drill,” and is also interested in selling off federal land to developers for housing. Project 2025, which (despite early denials) seems to be the blueprint for the incoming administration, intends to dismantle much of the Environmental Protection Agency (EPA), reverse what it considered the Biden administration’s “climate fanaticism,” forbid any scientific investigations by the EPA that are not explicitly authorized by Congress, and undo any progress toward clean energy. We know that climate scientists have said that much damage has already been done and we see the fires, floods, droughts, and hurricanes all over the news. Every year without significant climate progress will result in worse damage. How bad and how soon is hard to predict, but after the election, things look much less hopeful.

The new administration wants to convert civil service positions into political appointees. People working in civil service mostly have the independence and professional expertise needed to guide the implementation of environmental (and other) regulations. You can call them “bureaucrats,” but we probably want independent professionals helping determine the safety of our water or what sort of protection is needed to save a species from extinction. That may work out better than promoting opportunists willing to say anything to show their loyalty.

There are other threats, of course, like the stated intention of rounding up millions of our neighbors and deporting them, of giving up on real equality and justice, and marginalizing and harming our LGBTQ+ friends and loved ones. All this is interconnected. A government that treats some of its citizens with contempt will treat the land with comparable contempt.

We are going to need to try to stay informed about these things and know how to speak up. Perhaps we can choose an organization or two that we trust and channel some of our support and our advocacy through them. Perhaps it’s the Center for Biological Diversity, Earthjustice, or 350.org. Or it might be some other organization.

Here in Texas, the old-fashioned way of writing to elected representatives now seems a little … quaint. They do not represent us and are willing to harm us to get what they want. The head of Project 2025 wants a right-wing revolution which will be bloodless only “if the left allows it to be,” presumably meaning that they use violence if we don’t go along with what they want. The incoming President wants to be able to use the military against the “enemy within.” Significant portions of our own government are aligned with this view of us as the enemy (or are subservient to those who do). Somehow “please, sir, would you consider voting for this” does not seem like it will be effective with such people.

That is not to say we should not write to, say, Ted Cruz or Dan Crenshaw so that they know what their constituents think and maybe feel some pressure that might restrain them. We might share such letters publicly, in social media or a letter to the editor that says, “here’s what I wrote to Senator Cruz.” Normalize resistance, and let others know they are not alone.

But there is something else. How has it happened that more of our population shifted to the right? How have Proud Boys, bullies, and fascists become OK? How do Christians come to disavow Jesus’ teaching in the Sermon on the Mount as “too weak” and embrace hatred and exclusion? What drives the love of violence and responding to disagreement or differences with bullying? How did so many of us (very often men) define their personal adequacy by their ability to humiliate or harm others?

I hope that we can be examples of a different way. We can be models of empathy, respect, and a recognition that how others are doing is important to our own well being. I hope we teach our children, and particularly our boys, that we can be both strong and gentle, and we should always look for non-violent ways to protect what we love. These things should not be confused with weakness and passivity. Sometimes physical strength is needed, but the most important strength is moral strength and the courage to stand up for principles without being a bully. Too many of us, particularly boys, have not seen examples of this or have watched those around them treat such qualities with contempt. That needs to change.

Don’t let the ugliness blind you to the beauty that is also around us. Take time for that beauty; let it in.

Our Lives In Nature

How nature supports, informs, and inspires our lives

What Will We Do Now?